groom prepared for his bride. That is to say, never again will she rise from her ruins. There is the basis for my righteousness. the great whore, which did corrupt the earth with her fornication, and hath Directly he had sinned, the word of God came, and he was called. But "nations of them which are saved," is a most anomalous expression, and betrays man as the author of it. Had it been simply a persecution from pagans, what was there to wonder at in their deadly hatred of the truth and of those who confess it? While the term bride often refers to the church, and does so here (2 Cor. Let us rise up to serve The King of kings. shall be their shepherd, as in Revelation 2:27, Revelation 12:5 Of course in all three places the reference is to Psalms 2:9. Whereas for the Jew, there are necessary dates and momentous changes that must take place; and hence, as Daniel represents the Jew, we have the difference kept up.
Revelation Chapter 16 Explained - bible-studys.org How this precisely fits in, let me say, with the state of feeling in these modern times; for "constitutionalism," as men call it, is the fruit of the Teutonic system supervening on that of the broken up Roman empire. Hence the horns and the beast join together and desolate the harlot. 19:11 And I saw heaven opened, and, behold, a white horse, and he who is mounted on it is called Faithful and True, and in righteousness he judges and makes war. This city is seen now as the holy vessel of divine power for governing the earth during the millennium, "having the glory of God: and her brightness was like a stone most precious, even like a jasper stone, clear as crystal.". 22:2-14; John 3:29; 2 Cor. The spiritual power is wholly in the hands of the false prophet. - CBSC, the winepress . This is the last main section of the Book of Revelation. Salvation and glory and power belong to our God, 2 for true and just are his judgments. What does this particular rendition of God mean? R. H. Charles finely says that the marriage symbolism "denotes the intimate and indissoluble communion of Christ with the community which he has purchased with his own blood" a communion which is "first reached in fulness by the host of the martyrs.". Then come others in the condition of separate spirits or souls, whom the prophet saw two different classes of them those beheaded for the witness of Jesus and the word of God, and those who refused the beast in every form, The proof of the third class should have been given a little more distinctly than in our version. sound like "mighty thunderings". This name used here, pertaining to our Lord, is a very strange one. They had cried to the Sovereign ruler to avenge their blood on their foes, but they were told they must wait a little for some others, their fellow-servants and their brethren, to die as they had. 11:25-27). I saw still another mighty angel coming down from heaven, clothed with a cloud. Here is a grim picture of birds of prey being invited to come from all over the sky to glut themselves on the corpses of the slain. It is derived from halal ( H1984) , which means to praise, and Jah ( H3050) , which is the name of God. One of our pastors, Imad, spent some time in the Egyptian jail. God doesn't want you taking credit for the work that He does, receiving glory for His work. We know the Holy Spirit rather as a spirit of communion with Christ. He says: "The possession of the prophetic spirit, which makes a true prophet, shows itself in a life of witness to Jesus, which perpetuates his witness to the Father and to himself" A prophet's message lies in the personal witness of his life, even more than in the spoken witness of his words. For her sin., have reached unto heaven, and God hath remembered her iniquities." Now the Lord in the end here is really putting a lot of emphasis upon the fact that these are true sayings. She is, the mother of the harlots, but also (and with still deeper guilt) of the abominations of the earth. A loveless marriage is a contradiction in terms. "[48] No "battle" of any kind takes place here. All who have looked back on the history know, that when the ten kings appeared, there was no beast or imperial power. Here, on the other hand, is something which is valid for all time. This may seem to us a strange metaphor. The abusso or abyss is probably in the very center of the earth, because it is called and correctly translated "bottomless pit." His eyes were as a flame of fire ( Revelation 19:12 ). In that it "continues" to come forth, indicates this is not literal, but symbolic. There is therefore much to be said for the ]Protestant application of the chapter as compared with the Praetorist theory of pagan Rome. God. ", 2. There is a contrast with the scarlet and gold of the great harlot. Here it is the positive worship of the creature besides the Creator, yea, and notoriously more than He. Not that any of those judged (and the scene described is solely a resurrection of judgment) are said to be written there: we are shown rather that they were not found in that book. Before God we have that which is found only by and in Christ, which is another and a higher character altogether as compared with the righteousnesses of the saints.
Revelation 19 Commentary - Matthew Henry Commentary on the Whole Bible In Christianity you have a God that is reaching out to man. Had he really penetrated under the surface, and seen that beneath the fair guise of Christendom the woman was, of all things under the sun, the most corrupt and hateful to God, it would not be so much to be surprised at.
Revelation 19:11 (KJV) - Forerunner Commentary - Bible Tools What is the righteousness of the saints? That is worship of God in unprescribed ways. again. Thank God. It is no longer a question either of celebrating the ways and counsels of God, or of the war with the beast and king. for they are singing a song that includes mention of salvation. What was easier than to turn the demons into angels and to worship them? The "testimony of Jesus" is what the whole Bible is about. I am your fellow-servant and the fellow-servant of your brothers who possess the testimony which Jesus gave. faith during the Tribulation (Jeremiah 31:31-34; Zech.
What does Revelation chapter 13 mean? | BibleRef.com here. 19:14-16 The armies which are in heaven followed him, on white horses, clothed in fine linen, white and pure. rather than differing reality. Meanwhile the armies of the antichrist perish in battle (19-21).With the antichrist and the false prophet destroyed, only the first member of the evil trinity remains to be dealt with, Satan himself. I am not raising any question about the ten. With this we may compare Jesus' words at his arrest, when he said he could have had twelve legions of angels to fight for him ( Matthew 26:53). But in this is shown what it is of importance to see the true nature of the kingdom or millennial reign. I do not acknowledge the language to be either difficult or ambiguous. If you Here it would seem we have just what answers to that: this name none knew but He Himself. The account given of Babylon inRevelation 17:1-18; Revelation 17:1-18 does not follow Revelation 14:1-20 or Revelation 16:1-21 in point of prophetic time, but differs from them in structure. The speaker isn't identified but is probably an angel and refers to God as our Thus the second beast is no longer seen as an earthly power, but as a prophet-of course a false prophet. It is the fault, however, of the bad Greek text of Erasmus, Stephens, etc. (1) . worship him. He sees the glorious creation of God and he worships the creation, rather than the creator.And so John is making the same mistake and the angel corrects him and says don't do that. It is Christ Himself about to be displayed in His rights as King of kings, and Lord of lords; and this in the face of the world. I am a servant of God just like you are. At a marriage,
Revelation 19:18 Commentaries: so that you may eat the flesh of kings ( 7) Namely, to that holy marriage, both herself in person in this verse, and also provided by her spouse with marriage gifts princely and divine, is adorned and prepared in the next verse. The tree of life: The Bible begins with a tree of life ( Genesis 3:22-24) which man was not allowed to eat from after the sin at the tree of the knowledge of good and evil. *It now appears that the Cod. There is nothing in Jesus to harm him; there is every thing to bless there is Himself to be enjoyed, even if they have failed in the full knowledge of it here below. This passage calls God by a certain name; and says that he has entered into his kingdom. We had seen Babylon twice: first, in the circle of God's warnings and testimonies; and then as the object of God's judgment under the seven bowls. event in the biblical world. others may live (see article About The marriage supper of the Lamb represents the millennial kingdom of Christ, This disposes of many a web of comments; for we find at once what is perfectly simple, what any child of God who believes this to be the word of God must own. This is what nations have been constantly occupied with, lest any one power should become the beast. - CBSC, a sharp sword . In the tabernacle in It is not now lightnings and thunders and voices. This is the Out of his mouth goes this sharp sword, His word. T. S. Kepler comments: "The moral law can no more be broken than the law of gravity; it can only be illustrated." The white linen represents the good deeds of God's dedicated people; that is to say, it is character which forms the robe which arrays the Bride of Christ. 'https://ssl' : 'http://www') + '.google-analytics.com/ga.js'; His Earthly Kingdom (see article . The word "church" (Greek ekklesia), appears nineteen times (in Revelation Yet religion, be it ever so corrupt, acts as a restraint on human will, as a government does, however evil. From the beginning, the church of God has been blessed with prophecy. God loves you and receives you just as you are on the basis of His grace, love and mercy. There are times when John sees the Lord himself. Figuratively, with reference to the church. ceremony); The marriage of the Lamb: The wife or bride of Christ is the church (Matt. The reason is manifest there is a hinderer "one that letteth." I find no fault in Him" ( Luke 23:14 ). This shout of rejoicing begins with Hallelujah. *The description here is simply character, not dates. There stands the solemn brand graven, not on the blasphemous beast, but on the forehead of its rider, "Mystery, Babylon the great." The book of life will confirm what is gathered from the books. It is a picture of final judgment. Then heaven is opened, and for a sight most solemn. But a grave consideration soon disposes of both views by the relation to the beast, and more particularly by what will be shown a little farther on. In his mind are two things. 22:2-14; John 3:29; 2 Cor. But there is a message also for others. But it fails to account for the differences. Calling is the, fruit of active grace on God's part towards man, and only towards him when fallen. The true reading here is neither hard nor doubtful save to unbelief. Only God is Men have been beguiled here and there, and from an early date, to set aside the true bearing of this chapter. But he ought to have withstood it I do not mean in vengeance (for that belongs to the Lord), but as holily hating the sin itself, yet withal in the deepest compassion for his parent. That is something that God will never have to do, apologize. That is, the tabernacle of God is regarded as a separate object, no doubt associated with men, but not confounded with them. The answer: because it's the final book of the Bible. We do not mend matters by hasty conclusions, we only complicate the truth. It is an added digression for the purpose of describing an object already named passingly in the foregoing series, which closes at Revelation 21:8. On the other, it is the first of seven final things that John saw and recorded. The church cannot hear of Him as the bright morning star without at once desiring that He should come. He has condemned the great prostitute small and the great mean everyone which includes all human categories and And I fell at His feet to worship him. The salvation of God should awaken the gratitude of man; the glory of God should awaken the reverence of man; the power of God is always exercised in the love of God and should, therefore, awaken the trust of man. I take it, therefore, that God intended this analogy to be noted by us; that it is not a pursuance of the prophecy, but a description of the holy city previously named, just as the other was a description of the corrupt city, whose judgment had been announced. Centuries after came in, not only the division into east and west, but the broken up state of the west, when there ceased to be an imperial chief. It is a wholly unwarranted interpolation. He is coming, and coming soon for us. Babylon symbolized by its capital city of Babylon. Even man himself when he was innocent in Eden was not called. STUDY NOTES--Revelation 19:11-16 --THE CONQUERING CHRIST. Verse 9. The testimony of Jesus is the spirit of prophecy: The central theme of both We have been washed in His blood, and we have on our white Nothing has yet been said of the fate of Satan, but now we go on to see that fate. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. THE KING rides at the head of His armies. "And hath avenged the blood of his servants at her hand": And by these judicial Lord. Accordingly the resuscitated Roman empire will carry men away by a storm of wonder at its revival. The marriage feast will take place on earth following Christ's return with the We take this phrase by itself, because it is both ambiguous and important. Even when God was judging providentially in the beginning of the Apocalyptic visions (Revelation 4:1-11), associated thrones were seen. Here it is the city described in itself, on which we need not now enlarge. And then we come to a most cheering disclosure: "And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of those beheaded on account of the witness of Jesus, and on account of the word of God: and those who had not worshipped the beast, nor his image, and had not received his mark upon their forehead, and on their hand; and they lived and reigned with Christ a thousand years." receive our inheritance, we must read the will. It is true, the beast's judgment is only referred to as a defeat under the hand of the Lamb. Now, the time has come for the Lord Jesus Christ Himself to return in power and great glory and establish God's kingdom upon the earth. Man on the earth has his portion in the goodness of a God who is manifesting His kingdom. And the gates of it shall not be shut at all by day: for night shall not be there.
Revelation - Explained Verse by Verse, Chapter by Chapter Revelation 6 Verse By Verse Bible Study Guide With Discussion Questions Revelation 6 Bible study guide with verse by verse teaching, applications, and discussion questions to supercharge your study of the Word. All the energy to mislead men in the presence of the first beast was long in his hands, and now nothing more is spoken of. "And the nations shall walk in the light of it." "And the Spirit and the bride say, Come." earth for the celebration of the final meal (during the Millennium). The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, beholding the beast that he was, and is not, and shall be present." And the city lieth foursquare, and its length is as much as the breadth." Gods victory over a rebellious humanity and its satanic leaders is now pictured in a terrifying war (cf. What would be the meaning, if so read? It would have been incongruous to bring in that long description before, because this must have interrupted the flow of the prophetic stream. 25:1-13; Luke And if you try to worship God in an unprescribed way, setting up little idols or whatever, which God has forbidden, that is spiritual fornication. The woman was there seen sitting on a scarlet-coloured beast, i.e., the well-known imperial power of the Roman Empire, "full of [the] names of blasphemy" in its wicked opposition to God, and clothed with the forms we have already seen "seven heads and ten horns." Revelation 19:6 "And I heard as it were the voice of a great multitude, and as I believe that religion is vastly different from Christianity. "Flesh and blood," we know, "cannot inherit the kingdom of God." "Having a wall great and high, having twelve gates, and at the gates twelve angels, and names inscribed, which are the names of the twelve tribes of the sons of Israel." 1 Thessalonians 2:10-12 Commentary.
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